#292: The Road to Character

Crooked Timber

David Brooks explores the "crooked timber" view of humanity, contrasting it with Rousseau's belief in inherent goodness. He argues that while we possess noble qualities, we are also deeply flawed and selfish, requiring a conscious effort to identify and work on our weaknesses 1. This perspective encourages character formation by acknowledging our imperfections and striving for self-improvement.

We've got some good inside. We're splendidly endowed, but we're also deeply broken, and we tend to be selfish.

--- David Brooks

This view contrasts with modern self-celebration, which often overlooks the need for humility and self-awareness 2.

   

Moral Vocabulary

The erosion of moral vocabulary in secular society is a significant concern for Brooks. He notes that terms like "sin" and "grace," once common in religious contexts, are now often avoided in public discourse, leading to a diminished understanding of moral concepts 3. Without these words, it becomes challenging to articulate and navigate the complexities of human behavior and ethics.

It's like trying to describe colors of a painting if you only know two colors.

--- David Brooks

Brooks suggests that redefining these terms in secular language could enrich our moral discussions and help address the perceived decline in character today 4.

   

Cultural Shift

The cultural shift from self-effacement to self-celebration has profoundly impacted societal values. Brooks observes that post-World War II, society moved from a modest "little me" mentality to a more narcissistic "big me" culture, emphasizing personal achievement over humility 2. This transition, while initially necessary to boost self-esteem among marginalized groups, has led to excessive self-focus and a lack of humility.

We went from a culture of self-effacement to more self-celebration.

--- David Brooks

Balancing career ambitions with virtues like humility remains a challenge, as Brooks highlights the potential career costs of prioritizing character over self-promotion 5.